eksteriorizacija

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eksteriorizacija

Postaj  Admin on uto lip 02, 2009 11:14 pm

THE ONE-SHOT CLEAR

The goal of the „One-Shot Clear“ has been with us since the earliest days of Dianetics. By „One-shot Clear“ we mean one phrase or one action given once, or repeated, which would bring into being the Clear as described in „Dianetics: The Modern Science of Mental Health,“ Chapter II.

It should be understood by this time that the Clear described in „Dianetics: The Modern Science of Mental Health,“ Chapter II, is actually the thetan exterior of Scientology.

The way to clear somebody is to get him out of the influence of his reactive bank and his analytical machinery. When a person is so cleared, his level of knowingness is sufficient to overcome the need of machinery, and the need of stimulus-response mechanisms as contained in his reactive mind.

Long since we have had a „One- Shot Clear“ for 50 per cent of the human race. All we say to the individual is, „Be three feet back of your head.“ If he is, he orients himself, he knows that he is not his
body, he knows he does not have to be up against his reactive mind, he has been gotten out of the trap. Of course, there are many
other things which you could do to
further increase his ability and orient him in
this position, but this is not immediately in
our province in Dianetics. When an individual
is so exteriorized he also can look over
the body and patch up pinched nerves,
black areas, rearrange the anchor points
which create and hold the space of the body,
and so repair a body quite excellently.

However, it is not the purpose of exteriorization
simply to get a person to square away
the machine known as the body.
“Be three feet back of your head“ is
a strange and interesting combination of
words. Evidently this simple combination
has not been known before by Man. It is
notable that one does not say, „Move three
feet back of your head,“ since an awareness
of awareness unit does not move, it
appears and disappears from locations.

If one uses this „One-Shot Clear“
technique, he should be advised that he
must not ask or expect of the newly exteriorized
person a number of strange or impossible
things. He must not ask him to go
chasing around finding things. He must not
ask him to prove that he is exteriorized. The
individual says so – that’s the end of it. In
Scientology, of course, on Route 1, as contained
in „The Creation of Human Ability,“
we go on to improve the ability of this exteriorized
awareness of awareness unit up to
a point we call „Operating Thetan.“ We do
this by running many drills and exercises
which improve his perception. However, the
process of Answers, or even the Six Basic
Processes could be run on the individual
after he is exteriorized and his exteriorization
will markedly increase, and he will get
into even better condition as an exteriorized
person.

If you were to say „Be three feet
back of your head“ to somebody, and he
was, the next thing to do would be to go into
Elementary Straightwire and then into Opening
Procedure of 8-C, then Opening Procedure
by Duplication, then Remedy of Havingness,
then Spotting Spots in Space,
and then Answers, or, as the last chapter
gives forth, „Remedy of Communication.“ If
you did these things just as given in this
book you would have something like a
stable Clear. You would pay no attention to
the fact that he was Clear. As a matter of
fact, if you were to run any of these Six Basic
processes long enough, and certainly if
you were to run answers for any length of
time after you have run these Six Basic
Processes, you would have somebody exteriorized.
It is a peculiar thing that there is
no argument about exteriorization. Any argument
which has been in existence was
born out of the psychiatrist’s observation of
„compulsive exteriorization“ by an individual
who so detested his body that he stayed
outside of it. Psychiatrists have been known
to give people electric shocks and other
„treatments“ to get them to get back inside
their bodies. This level of punishment, trying
to get a person to accept something under
duress, does not work. But then, nothing in
psychiatry ever worked, except bank accounts.
This „compulsive exteriorization“ is
a manifestation which we call in Scientology
„doing a bunk,“ in other words, „running
away.“ You will occasionally encounter this,
but you will not encounter it if you run the
six Basic Processes before you go in for
exteriorization.
There is, astonishingly enough, a
„One-Command Clear“ for the remaining 50
per cent, even if it has to be repeated many
times. I have been developing and testing
this for some time, and have kept it back on
the shelf against a time when we had enough
competent auditors to use the process
intelligently.
This is a „One-Shot Clear“ technique
in that one uses one command and so achieves
clearing, and after clearing to the
stage of exteriorization has been accomplished,
one simply goes on using the
same type of command. It is a highly effective
process, a very violent process. Theoretically
it should work on any level of case.
In actual practice psychotic, neurotic cases,
or people badly out of communication receive
it with considerable difficulty and it is
not recommended for them, but it would
work on them if it could be communicated to
them. (On such people use Opening Procedure
of 8-C, only.)

The basis for this process is the observation that the MEST universe is a game.

One can have a game and know it. He
can be in a game and not know it. The difference
is his determinism.
Games require space and havingness.
A game requires other players.
Games also require skill and knowingness
that they are games.
Havingness is the need to have terminals
and things to play for and on.
When a game is done the player
keeps around tokens. These are hopes the
game will start again. When that hope is
dead the token, the terminal, is hidden. And
it becomes an automaticity – a game going
on below the level of knowingness. Truthfully,
one never stops playing any game once
started. He plays old games in secret – even
from himself – while playing or not playing
new ones. The only real game one can
have is in present time. All others are in the
past. Anxiety for a game takes one into the
past.

The command is, „Invent a game“
and when the preclear has, again, „Invent a
game.“ Then: „Mock up somebody else
inventing a game.“
Having established the fact that an
auditing session is in progress, and
established some slight communication with
the preclear, the auditor says, „Invent a
game.“ When the communication lag on this
is flat the auditor then uses the command,
„Mock up somebody else inventing a game.“
This is the only phrase he utters, but
he of course engages in two-way communication
with the preclear when the preclear
has something to say to him. An auditor has
to be a good auditor in order to use this
process. Just because it is a simple „onecommand“
process is no reason why it will
work for an auditor who is not cognizant of
the Auditor’s Code, cognizant of a two-way
communication and has some experience in
more basic levels of processing.
We use this process as a remedy for
the scarcity of games and we use it in full
awareness of the processes involved in
two-way communication.
It is a murderous process and requires
five or ten hours in rough cases to bring
about an understanding of existence.
This is not necessarily a recommended
process. It is a workable process, it
does function, it is fast, but remember that it
has the frailty of the ability of the auditor
himself. It has the frailty of failing when a
two-way communication is not maintained
with the preclear, it will fail if the preclear in
volunteering information finds no attention
from the auditor, it will fall if the auditor
does not acknowledge the fact that the
preclear has done this. But, if these things
are considered, it will work.
This process can be abused by the
preclear. He can wander from it. He can sit
there in the auditing chair doing other
things, but we depend upon the skill of the
auditor to see that the preclear is not doing
other things, and that he is actually doing
the process.
The preclear will „pick his bank clean“
rather than invent, he will have doubts
that he is inventing. But we persevere – and
we win.


Zadnja promjena: Admin; uto lip 02, 2009 11:25 pm; ukupno mijenjano 1 put.

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Re: eksteriorizacija

Postaj  Admin on uto lip 02, 2009 11:15 pm

ARC PROCESSING
If we examine communication we
will discover that all communication lag is
the introduction of Matter, Energy, Space
and Time into communication. The more
time has been introduced into communication,
the less communication there is.
As an example of this let us say that
a star in some other galaxy explodes, and
then let us trace the length of time necessary
for a small amount of that explosion’s
particles to reach earth across great space.
Almost countless light-years elapse before
this communication line has been completed.
This is a very, very long communication.
Not necessarily a communication lag
since the progress of the particles is not
interrupted. There are no VIAs. Actually,
MEST itself does not have a communication
lag, it is totally a communication lag.
The more of this sort of thing enters
into communication, the worse off is the
preclear. Thus we can see that the subject
of MEST itself is the aberrative factor.
As we examine barriers, we find that
they are Matter, Energy, Space and Time.
We discover that we can overcome the barriers
of Matter, we can climb walls or go
through them. We can somehow or other
brave or get on the other side of energy
barriers. We discover that even space has
its limitations even when it appears as limitless
as the space of this universe (and the
space of this universe appears as big as a
person supposes it is big, whereas actually
it is, to a thetan who can get outside of it,
about the size of a matchbox to a child).
The one barrier which we discover difficult
to get around is Time.
The basic definition and understanding
of Matter, Energy, Space and Time are
not particularly germane in this place. They
are taken up on a much higher theoretical
level in Scientology, but the essence of time
is that it is measured or marked by the motion
of particles in space. Space and energy
particles are necessary to have mechanical
time, but what is time, basically? Time is
actually a consideration. There is time because
one considers there is time.
You must examine the physical universe
very closely to discover that the reason
it is always here is because it is, each
particle of it, each cubic inch of space of it,
in forever. The physical universe is not moving
through time, it is stuck in time. Each
and every part of it is fixed in a now which
lasts forever. The only real changes which
take place in the physical universe are those
introduced into it by Life. We can argue
about this if we want to but we are interested
there in a concept which leads towards
a workable process.
We discover that time exists for the
individual to the degree that the individual
makes time. Time is an other-determined
thing to nearly everyone alive. He depends
on clocks, he depends on the rising and
setting of the sun, he depends on all manner
of mechanisms to tell him what is the
time. Actually the more a person is told
what the time is, the more he gets into a
dependency upon some other consideration,
and so he drops into forever. When he
stops considering that he is making time,
when he stops making time by considerations,
he is dropping himself into a foreverness.
He has less and less motion, he has
less and less determinism. Time is a very
insidious barrier because its apparency
would tell an individual that time is created
by the movement of things. Actually it is not,
it is created by a consideration that things
are moving.
The remedy of the barrier of time
produces an astonishing effect upon a preclear.
When the auditor is auditing one of
these two „One-Shot Clear“ commands (the
one given in the last chapter and the one
given in this chapter) he will stumble across
quite a bit of complication on the subject of
time. An individual told to have some
DIANETICS 55! 83 L. RON HUBBARD
85 DN 55!
complications by decisions will eventually
move out into the fact that the most complicated
thing he can get into is time, and so
this is a very satisfactory game. We can
process this factor directly.
This process is the essence of
simplicity. It has one command. The command
is „Make some time.“ This is all the
command there is. One does not advise or
teach the preclear how to make some time.
One accepts whatever the preclear decides
makes time as the answer. One maintains
the two-way communication with the preclear,
and answers comments which the
preclear has on it. One carefully does not
evaluate for the preclear and tell him how to
make some time. One does not set an example
in making time. One simply has the
preclear make some time.
This process on some cases has to
be run many hours before the preclear comes
into partial control of the barrier of
time. When he does this he of course comes
into some control of his engram bank
and his considerations.
The making of time naturally puts into
motion all those silent or motionless
masses which are hanging to the preclear
and which actually pin together his reactive
bank.
This is an enormous joke upon the
preclear by himself and the universe that he
makes all the time he will ever perceive. He
cannot possibly get out of phase with „forever“
if he is in contact with the foreverness
of the space and energy mass of which this
universe is composed. When he starts to
protest against the universe at large he
starts to protest against the foreverness
which includes all time, and so he
withdraws into earlier times when he was
making time in order to have some time
himself.
“Make some time,“ is a process of
astonishing ramifications.
But remember, time is a barrier. One
could also say, „Make some space,“ „Make
some energy,“ „Make some objects,“ „Make
some terminals,“ and have gains in a preclear.
But these are barriers. Although a game
requires barriers, the preclear already
has too many in the past, too few in the
present.
Barriers are not life.
We must use three cardinal rules in
processing: (1) Process towards truth; (2)
Process towards ability; (3) Process towards
life.
Auditing commands must emphasize
truth, ability, life.
Don’t process towards entheta,
chronic somatics, difficulties. Ignore them.
The only thing wrong with the preclear
is that his attention is fixed on barriers
– MEST. His freedom depends upon
putting his attention on freedom or present
time. Here are two auditing commands.
Which is correct? (1) „Find some things you
can’t do.“ (2) „Find some things you can
do.“
The second is correct. The first will
almost spin a preclear. Why? Because it
concentrates on a lie. A preclear can do
anything!
A preclear has a bad leg. Which is
the right process? (1) „Touch the back of
your chair.“ (2) „Recall a time when somebody
hurt his leg.“
The first is correct. It is faster. Why?
Because it processes towards ability.
We have a preclear who is apathetic.
Which process is the right one? (1)
„Who used to have headaches?“ or (2)
„Feel the floor beneath your feet.“ The second
is correct because it processes towards
life, not illness.
That which the auditor concentrates
upon in auditing comes true. Hence, the
processing of MEST gives us new barriers.
The processing of life gives new life.
Processing barriers gives us limited
processes. Processing life gives us unlimited
processes. Life is composed of Affinity,
DIANETICS 55! 84 L. RON HUBBARD
86 DN 55!
Reality, Communication. These make understanding.
Modern ARC processing processes
communication as given earlier in
this volume. ARC processing includes the
following powerful processes: (1) „Tell me
something you might communicate with.“
„Tell me something that would communicate
with you.“ (2) „What might you agree
with?“ „What might agree with you?“ (3)
„Tell me something you could like.“ „Tell me
something that might like you.“ These are
present time, not past or future processes.
They produce very strong reactions. They
solve very rough cases. They are summed
up in a simple process which does not dispense
with them: „Tell me something (someone)
you could understand.“ „Tell me
something (someone) who could understand
you.“
DIANETICS 55! 85 L. RON HUBBARD
87 DN 55!

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Re: eksteriorizacija

Postaj  Admin on uto lip 02, 2009 11:17 pm

CHAPTER XVI
EXTERIORIZATION
The auditor will be confronted with a
great many problems in exteriorization once
he has exteriorized his preclear. The things
not to do and to do are as follows:
(1) Do not require the awareness of awareness
unit to again put its attention
on the body.
(2) Do not make the person prove that
he is exteriorized.
(3) Do not make the newly exteriorized
person discover, find things, read the
future, or do other nonsensical
tricks.
(4) Maintain the Auditor’s Code more
severely than before.
(5) Continue the process on which the
preclear exteriorized.
If the auditor knows these things he
will not get the preclear and himself into
trouble. The auditing command „Be three
feet back of your head“ sometimes gets the
auditor into more trouble than he is equipped
to handle. The preclear may do a compulsive
exteriorization, „do a bunk,“ and
drop his body limp in the chair and give
from that body no sign that he is hearing
any of the auditing commands given by the
auditor. One such case was pleaded with
for half an hour by an auditor along the lines
that the preclear should remember her
husband, should think of her children,
should come back and live for the sake of
her friends, and found no response from the
preclear. Finally the auditor said, „Think of
your poor auditor,“ at which moment the
preclear promptly returned.
A limited „compulsive exteriorization“
is the preclear going out of the body and
getting plastered against the ceiling, or falling
in terror upward into the sky (an inverting
of gravity). This manifestation is equally
upsetting.
If a preclear has been given the
command „Be three feet back of your head“
and if he „does a bunk,“ or if he „falls out of
his body upward,“ all the auditor has to do
is to get into a two-way communication with
the preclear. Actually, he should have, as
an auditor, an excellent command of the
Chart of Human Evaluation and „Science of
Survival.“ He would not then tell a preclear
below 2.0 on the Tone Scale to „Be three
feet back of your head,“ for when they do,
at these lower levels of the Tone Scale, it is
on a compulsive or obsessive level, and all
the preclear can think of is to try and get
away.
Another remedy, if this untoward
and strange occurrence happens, is to ask
the preclear to „Reach from your position to
your body,“ „Withdraw from the body,“
„Reach for the body,“ „Withdraw from the
body“ or „Decide to run away and run away,“
several times. Remember, such
things as this occur only when the auditor
has not placed his preclear on the Tone
Scale before he began to audit him.
The way to get away from these entirely
is to audit the Six Basic Processes on
the preclear, and then audit either or both of
the „One-Shot Clear“ processes of Remedying
Communication and Time Processing
until the preclear exteriorizes and then
simply go right on auditing the process
which exteriorized the preclear. Remember
that a preclear exteriorized is simply an
awareness of awareness unit which has
been taken out of a trap, and the awareness
of awareness unit had not changed
any from the basic individual, but now recognizes
itself to be out of the trap and is
quite happy about it.
A very funny manifestation occurs
on some very low-toned preclears when
they talk about exteriorization. They say,
„I’m over there.“ This, of course, is impossible.
An individual is always here. It is here
where you are. Lord knows what this indiviDIANETICS
55! 86 L. RON HUBBARD
88 DN 55!
dual who says „I’m over there“ has exteriorized
– a circuit, a mock-up, some such
thing. He himself definitely is not. Another
manifestation we have is „buttered all over
the universe.“ A preclear who is buttered all
over the universe is one who does not know
where he is and if we ask him many, many
times, over and over and over, each time
making him get a spot with certainty, „Can
you find a spot where you are not?“ we will
gradually narrow down his area. What has
actually happened in such a case is that the
preclear has used remote viewpoints, and
has left remote viewpoints located all over
everywhere to such a degree that the preclear
thinks he is any place rather than where
he is.
The main thing one has to know about
exteriorization is that it takes place. If
one uses the Six Basic Processes, remembers
the Auditor’s Code, and the two „One-
Shot Clear“ processes, he is then quite safe
on exteriorization, for it will occur when it
occurs, and the thing to do after it occurs is
to do the same process one was doing
when it did occur. Of course, one should
acknowledge the fact of the preclear’s mentioning
it and one should certainly permit
the preclear to discuss it, but one should
continue with the process which exteriorized
him, unless, of course, one is very well
trained in exteriorization exercises.
As exteriorization drilling, as an activity,
is most germane to the realm of Scientology,
further knowledge of it and about it
is written up in „The Creation of Human
Ability.“ Here are given the Route 1 steps
which should be run after an exteriorization
takes place.
The creation of a Clear undertaken
in 1950 actually was this manifestation of
exteriorization happening at some random
moment and not being adequately cared for
after it occurred. Nobody remarked upon
the fact that he was a distance from the
body because most of the people who were
thus exteriorized had very good visio on
their own banks but very poor visio on the
immediate environment. A little more exteriorization
work and any one of these clears
would have suddenly found himself out in
the room looking at the room directly
without the aid of his eyes.
We wanted Clears in 1950. We still
want Clears. We now have the way to make
them, the way to make them stable, and the
way to make anybody you process far more
able.
The by-word on this is not to
address specific errors or difficulties, but to
validate abilities and process immediately
towards the acquisition of further and higher
abilities. We are not in there to pay attention
to all of the bad things in the world, since
these are composed only of the imaginings
of the individual. Let us increase the ability
of the individual to create, to be, to perceive,
and increase his ability to associate all
along the dynamics. If we could do this it
would be a far, far better world.

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